Those who are interested in polemics and accordingly surf the internet to satiate their desire will no doubt be familiar with the website owned by the dim witted Nasibi terrorist organization from Pakistan formerly known as “Anjuman Sipah Sahaba [ASS]”. They have produced a lengthy list of one-liners from different Shia books as a means of motivating the mindset of the ignorant and naïve masses against the Shia school. In this endeavor, they have:

  • rather than cite a complete tradition or quotation, have chosen to conjure up topic/citation of the respective tradition or quotation and then place it out of context followed by the Shia source from whence it came.
  • written “naudobillah” after every point cited in order to evidence that such a viewpoint is negative or blasphemous when the said citation under scrutiny does not in any place it at variance with the general belief system of their own school, with similar viewpoint evidenced in their own texts.
  • frequently cited texts that are neither counted from amongst the canonical Shia works penned by the ancient Shia scholars nor do they represent the Shia beliefs, on the contrary the ignorant Nawasib have sought reliance on post modern Shia works originating from small townships, wherein little is known of their authors.
  • on occasion utilized their ancestral habit of attributing lies to the Momineen by fabricating references. They have for example falsely asserted that the Shia ascribe to a belief that Allah (swt) can lie, even though no Nasibi has up until now been able to provide the original scan of this alleged belief, from the book (Usool-e-Kafi) that they claim to have relied upon.
  • cited their own comments in brackets as a means incorrectly interpreting the text

By producing this article of half quotes, misquotes and one liners all that they have done is sacrifice the truth on the altar of sensationalism, that is no different to the practice of Western tabloid journalists, who rely on the naivety of their readers when writing dishonest articles. With this Nawasib strategy in mind, we felt it only right to prepare a similar sort of list from Nasibi books and that too by pursuing exactly the same strategy and we do so herein EXCLUSIVELY for those Nawasib that:

  • have prepared the aforementioned list adopting the abovementioned cunning strategy.
  • are so desperate to malign the Shia that they become besotted by this list and seek solace by cascading it throughout the internet without even bothering to confirm the authenticity of the references cited therein.

Unlike our other articles that we present to all seekers of the truth whatever their religious persuasion, the target audience for this article are not those learned Shia and Sunni individuals that take a serious interest in polemical intra sect debates. So here we go:

  1. Allah tells a lie (Na’uzubillah). [Fatawa Rasheediyah by Maulana Rasheed Ahmad Gangohi, page 237]
  2. Allah cheats and mocks (Na’uzubillah). [Sefat Allah by Alawi al-Saqaaf, page 89]
  3. Allah is the root source of all evils (Na’uzubillah). [Musnad Abu Hanifa, page 152]
  4. Allah’s leg will be in hell (Na’uzubillah). [Sahih Bukhari Arabic-English Volume 6 hadith number 371 translated by Dr Muhsin Khan]
  5. Allah sits on the throne in a cross legged position (Na’uzubillah). [Ebtal al-Tawilat, by Imam Abu Y'ala al-Fara, Volume 1 page 189]
  6. Allah can be jealous (Na’uzubillah). [Sefat Allah by Alawi al-Saqaaf, page 160]
  7. Allah is exactly the same as human being save two qualities (Na’uzubillah). [Al-Qawasim min al-Awasim by Abu bakr ibn al-Arabi , page 209]
  8. Allah created the angels from His arm and chest (Na’uzubillah). [Al-Sunnah by Abdullah Ibn Ahmad ibn Hanbal, page 190]
  9. Allah could travel on a mosquito (Na’uzubillah). [Aqa'id al-Salaf by Imam Darami, page 443]
  10. Allah suffers from weight gain (Na’uzubillah). [Al-Sunnah by Abdullah Ibn Ahmad ibn Hanbal, page 161]
  11. Allah partakes in jogging (Na’uzubillah). [Alawi al-Saqaaf, page 232]
  12. It is permissible to write the Quran with urine (Na’uzubillah). [Fatawi Qazi Khan page 780 "Chapter al Khathur"]
  13. When Allah refers to blessings, He (swt) does so in Persian and when discusses persecution He (swt) does so in Arabic (Na’uzubillah). [Tafseer Ruh al-Bayan, Vol 10 page 480 – published in Constantinople]
  14. Ibn Umar believed that most of the Quran has been lost (Na’uzubillah). [Tafsir Duure Manthur, Volume 1 page 104]
  15. Tahreef has been done in the Quran (Na’uzubillah). [Faiz al Bari Shrah Sahih Bukhari, Volume 3 page 395, Kitab al Shahadaat, published in India]
  16. The Quran was revealed to substantiate the opinions of Umar (Na’uzubillah). [Tareekh Khulfa, page 110]
  17. The Mothers of believers opined that Tahreeh had taken place in Surah Baqra verse 238 (Na’uzubillah). [Sahih Muslim Book 004, Number 1316]
  18. Ayesha believed that some verses of the Quran were eaten by a goat (Na’uzubillah). [Sunan Ibn Majah, Book of Suckling, Hadith No. 2020]
  19. “ILAA AJALIN-MUSAMMA” has been removed from the Quran (Na’uzubillah). [Tafseer Durre Manthur, Volume 2 pages 140-141]
  20. The original Quran has 40 Parahs/Juz (Na’uzubillah). [Fatah al Bari, Volume 9 page 95]
  21. Ibn Abbas (ra) believed that there was a mistake in Surah Ra’ad on account of a sleepy scribe (Na’uzubillah). [Fatah al Bari, Volume 8 page 373]
  22. The pious Tabayeen and Sahaba believed that there was a mistake in Surah Aal e Imran verse 81 (Na’uzubillah). [Tafseer Tabari, Volume 6 page 554]
  23. A word in Surah Bani Israil verse 23 was altered on account of a scribes rough use of ink (Na’uzubillah). [Al-Itqan, Volume 1 page 542]
  24. Umar and some other Sahaba recited an incorrect word in Surah Juma verse 9 for the entirety of their lives (Na’uzubillah). [Tafseer Dur e Manthur, Volume 6 page 219]
  25. The Sahabi Ibn Masud believed that Tahreef took place in Surah Zukhraf verse 45 (Na’uzubillah). [Tafseer Dur al Manthur, Volume 7 page 382]
  26. Ibn Abbas (ra) and Saeed bin Jubayr highlighted a mistake in Surah Nur verse 27 (Na’uzubillah). [Tafseer Tabari, Volume 18 page 146]
  27. Ibn Abbas (ra) marked a mistake in Surah Nur, verse 35 (Na’uzubillah). [Tafseer Ibn Abi Hatim, Volume 8 page 2595]
  28. Ayesha rejected the authenticity of the the Quran by pointing out four mistakes in it (Na’uzubillah). [Tafseer Thalabi, Volume 6 page 250]
  29. Uthman testified that some Quranic words were incorrectly transcribed (Na’uzubillah). [Tafseer Ma'alam al Tanzeel, Volume 3 page 361]
  30. Uthman intentionally or inadvertently made some changes to the Quran (Na’uzubillah). [Al-Ahkam fe usul Al-Ahkam, Volume 1 page 528]
  31. The Salaf used to deny & change Quranic verses (Na’uzubillah). [Majmua al-Fatawa Volume 12 page 492]
  32. The Prophet (s) committed Tahrif of the Quran having come under the influence of Shaitan (Na’uzubillah). [Tafseer Dur al Manthur, Vol 4 page 367]
  33. The Prophet (s) remained an idol worshiper for 40 years (Na’uzubillah). [Fakhruddin al Razi, Volume 8 page 424]
  34. The Prophet wanted to commit suicide having acquired receipt of the first revelation. [Sahih Bukhari Volume 9, Book 87, Number 111]
  35. The Holy Prophet (s) was unaware of the correct religion and guidance (Na’uzubillah). [Aysar al-Tafasir by Abu Bakr al-Jazaeri, volume 5 page 2070]
  36. The Prophet (s) entered the Mosque to lead Salat in an impure state (Na’uzubillah). [Sahih Bukhari, Book of Ghusl Volume 1, Book 5, Number 274]
  37. The Prophet (s) would urinate whilst standing up (Na’uzubillah). [Sahih Muslim, Book of purification Book 002, Number 0523]
  38. The Prophet (s) prioritized searching for a necklace over Salat (Na’uzubillah). [Sahih Bukhari, Book of Tayamum Volume 1, Book 7, Number 330]
  39. The shrine of the Holy Prophet (s) should be bulldozed (Na’uzubillah). [Tuhfat al-Mujib by Muqbel al-Wadei, page 406]
  40. Holy Prophet (s) contemplated adultery (Na’uzubillah). [Sahih Ibn Habban, Volume 14 page 169]
  41. The Prophet (s) was busy in intercourse even in the moments preceding his death (Na’uzubillah). [Sahih Bukhari, Volume 7, Book 62, Number 144]
  42. The Prophet (s) attempted to flirt with his wife in the presence of strangers (Na’uzubillah). [Usud al-Ghaba by Imam Ibn Athir, Volume 1 page 56]
  43. The Holy Prophet (s) consumed alcohol (Na’uzubillah). [Al-Muajam al-Kabir, Volume 2 page 14 Tradition 1177]
  44. A Prophetic Hadith should be erased with pig’s tale (Na’uzubillah). [Tarikh Baghdad, Volume 13 page 401]
  45. Abu Hainfa’s edicts were better than the Prophet’s knowledge (Na’uzubillah). [Tarikh Baghdad, Volume 13 page 401]
  46. The Holy Prophet (s) had his sights set on a married woman (Na’uzubillah). [Tafsir Fatah al-Qadir, Volume 4 page 404]
  47. Rasulallah (s) would give sex advice sessions to the Sahaba in the presence of Ayesha (Na’uzubillah). [Sahih Muslim Book Haid 003, Number 0685]
  48. Rasulullah (s) would read the Quran using Ayesha’s lap whilst she was menstruating (Na’uzubillah). [Sahih Bukhari, Volume 1, Book 6, Number 295]
  49. Rasulullah (s) would discuss matters relating to male genitalia with a non-mahram woman (Na’uzubillah). [Muatta of Imam Malik, Book 2, Number 2.16.60]
  50. Shaytan can take the form of the Prophet (s) (Na’uzubillah). [Al Waseela, by Ibn Tamiyah, translated into Urdu by Ehsan Ali Zaheer page 41, (Idara Tarjamun ul Sunna - Sheeysh Muhall)]
  51. Shaytan fears Umar and not the Holy Prophet (s) (Na’uzubillah). [Sahih Tirmidhi, Volume 3 page 206 Hadith 2913]
  52. The Sahaba accused Prophet (s) of talking nonsense (Na’uzubillah). [Sahih Bukhari, Volume 9 hadith number 468 and Volume 4 hadith 393]
  53. If for example Prophet is born after the Prophet (s), it still does not affect his position as the Seal of all Prophets (Na’uzubillah). [Tahzeer ul Naas, page 25]
  54. The traits of Shakhayn (Abu Bakar and Umar) resemble to the traits of prophets (Na’uzubillah). [Maktubaat Imam Rabbani, Volume 1 page 425 Letter 251]
  55. A Deobandi Maulana saved Rasulullah (s) from falling in to Hell (Na’uzubillah). [al Balagha Ahraan, by Maulana Hussain Ali Bujruwee, page 8]
  56. Rasulullah (s) was taught Urdu by the Deobandies (Na’uzubillah). [Al Baraheyn ul Qatiya, by Rashid Ahmad Gangohi, page 26 (published in Kutubkhana Imdaadeyaa, Deoband, Uttar Pradesh)]
  57. The knowledge held by the Prophet (s) was also held by epileptics, the insane, the animals and beasts (Na’uzubillah). [Hifzul Iman, by Maulana Ashraf Ali Thavi, page 8]
  58. The Deobandi substitution of the Kalima with the name of one of their Ulema (Na’uzubillah). [Al-Imdad, issue for the month of Safar, by Maulana Ashraf Ali Thanvi 1336 A.H., circa 1918, page 35]
  59. Sayyida Fatima (as) embraces a Deobandi Scholar (Na’uzubillah). [Al-Ifaazaatul Yaumiyah, Volume 6 page 37]
  60. Sayyida Fatima (as) dressed a Deobandi mullah (Na’uzubillah). [Siraat e Mustaqeem, page 315]
  61. Imam Hussain (as) was justly killed by Yazeed (Na’uzubillah). [-Jame al-Saghir, Volume 1 page 365]
  62. Imam Hussain (as) made a mistake by conducting a ‘rebellion’ (Na’uzubillah). [Muhadrat fi Tarikh al-Umam al-Islamyia, Volumne 2 page 129]
  63. Lady Ayesha performed Ghusl before men (Na’uzubillah). [Sahih Muslim, Book 003, Number 0626]
  64. Ayesha was unsure if Holy Prophet (s) would tell truth (Na’uzubillah). [Ihya Ulum-id-din by Imam Ghazzali, Volume 2 page 36]
  65. The Prophet (s) did not love Hafsa (Na’uzubillah). [Sahih Muslim Book 009, Number 3507]
  66. Ayesha and Hafsa tried to create a rift between the Prophet (s) and his wife Zainab by attributing a lie to him (s) (Na’uzubillah). [Sahih Bukhari Volume 6, Book 60, Number 434]
  67. Ayesha tried to incite the Prophet’s wife Malika against him (s) (Na’uzubillah). [Tabaqat Ibn Saad, Volume 8 page 148]
  68. Ummul Mumineen Khadija was an old woman amongst the old women of Quraish an old woman (with a teethless mouth) of red gums (Na’uzubillah). [Sahih Bukhari Volume 5, Book 58, Number 168]
  69. Aisha tried to commit suicide when the Prophet (s) ignored her (Na’uzubillah). [Sahih Bukhari Book of Nikah Volume 7, Book 62, Number 138]
  70. Prophet’s wives are like the women of Yusuf (Na’uzubillah). [al-Tabaqat al Kabir, Volume 2 page 305 English translation by S. Moinul Haq]
  71. Ayesha would give sex advice to the Sahaba (Na’uzubillah). [Sahih Muslim Book 3, Number 0684]
  72. Some of the Sahabah were adulterers and drunkards (Na’uzubillah). [Sharh al-Aqyda al-Tahawyia, Volume1 page 284]
  73. Some of the Sahaba were Kaafirs (Na’uzubillah). [Risala Kashf al-Shubahat, page 33]
  74. The Prophet (s) cited the existence of twelve hypocrites in the shape of the Sahaba (Na’uzubillah). [Sahih Muslim, Book 038, Number 6688]
  75. The majority of the Sahaba and Tabayeen became hypocrites and Kafirs by opposing Ali bin Abi Talib (Na’uzubillah). [Minhaj al Sunnah, Volume 7, page 137-138]
  76. Some of the Sahabah went astray and became Fasiq (Na’uzubillah). [Sharh al-Maqasid Volume 2 page 306]
  77. Some of the Sahaba issued takfeer against one another (Na’uzubillah). [Marifat al-Ruwah, page 4]
  78. The Sahaba alleged that the Holy Prophet (s) was a thief (Na’uzubillah). [Al-Dur al-Manthur, Volume 2 page 361]
  79. The Sahaba utilized the Mosque to enable female voyeurism (Na’uzubillah). [Silsila Sahiha, Volume 5 page 608]
  80. The Sahaba abandoned the Prophet during his sermon so as to attend a caravan (Na’uzubillah). [Sahih Muslim Book 004, Number 1877]
  81. The Sahaba became apostates after the Prophet’s death (Na’uzubillah). [Sahih Bukhari, Volume 8 Hadith 587]
  82. Abu Bakar and Iblis were equal in faith (Na’uzubillah). [Tarikh Baghdad, Volume 13 page 376]
  83. Abu Bakar, Umar and Uthman tried to assassinate the Prophet (s) during the expedition of Tabuk (Na’uzubillah). [Al-Muhala, Volume 11 page 224]
  84. The Sahabi Mughira opened the door of bribery in Islam (Na’uzubillah). [Tarikh Dimashq, Volume 60 pafe 40]
  85. Abu Hurairah was a corrupt governor that lived off Haram earnings (Na’uzubillah). [Al-Iqd al-Farid, Volume 1 page 13]
  86. The Sahabi Khalid bin Waleed killed a Sahabi Malik bin Nuwera (ra) and then raped his widow (Na’uzubillah). [Tareekh Tabari, Volume 2 page 273]
  87. The Sahabi Dharar bin al-Auwzwar raped a woman under the auspices of Khalid bin Waaleed (Na’uzubillah). [Sunan al-Bayhaqi, Volume 2 page 365 Tradition 18685]
  88. The Sahabi Abu Talha would ingest ice whilst fasting (Na’uzubillah). [Silsila Zaefa, Volume 1 page 140]
  89. The Sahabi Ubada bin al-Saamit used to attribute lies to the Holy Prophet (s) (Na’uzubillah). [Musnaf Ibn Abi Sheybah, Volume 5 page 297 Tradition 363]
  90. Umar and Ibn Umar would busy themselves with killing lice whilst praying (Na’uzubillah). [Kanzl al-Umal, Volume 8 page 216]
  91. Umar consumed alcohol (Na’uzubillah). [Al-Mustatraf, Volume 2 page 499]
  92. Umar threatened to burn Fatima Zahra (sa) alive along with the other people that were residing in her home (Na’uzubillah). [Ibn Abi Shebah, Volume 7 page 432 Tradition 37045]
  93. The Sahabi Qudama bin Madhou’n consumed alcohol (Na’uzubillah). [al-Tamheed wa'l Bayan fi Maqtal al Shaheed Uthman, page 186]
  94. Sahabi Samra bin Jandab used to sell alcohol and Umar cursed him for that (Na’uzubillah). [Musnad Ahmed bin Hanbal, Volume 1 page 25 Tradition 170]
  95. Umar deemed the Sahabi Ruwaished al-Thaqafi to be a Fasiq for selling alcohol (Na’uzubillah). [Tahdir al-Sajid, page 57]
  96. The Sahabi Talha prevented water from reaching Uthman prior to his murder (Na’uzubillah). [Ansab al-Ashraf, Volume 2 pages 292-293]
  97. The Sahabi Zubair killed Uthman and cunningly sought to avenge his murder (Na’uzubillah). [History of al-Tabari, English Edition, Volume 16 pages 125-126]
  98. The Sahabi Amro bin Badil al-Khazai struck Uthman with a word and killed him (Na’uzubillah). [Tarikh Madina, Volume 4 page 1303]
  99. The Sahaba used to masturbate (Na’uzubillah). [Bada'i al-Fuwa'id, Volume 4 page 129]
  100. Muawiyah tolerated a person praising his mother’s genitalia (Na’uzubillah). [Rawudh al-Akhbar al-Muntakhab min Rabee al-Abrar, pages 220-221]
  101. Umar bin Khattab performed intercourse with a slave girl during her menses (Na’uzubillah). [Sunan Behaqqi, Volume 1 page 316]
  102. The Sahabi Umar married a woman against her will and then raped her (Na’uzubillah). [Tabaqat Ibn Saad, Volume 8 page 265]
  103. The Sahabi Khawat bin Jubair Ansari raped a girl (Na’uzubillah). [Al-Wafei bil Wafyat, Volume 13 page 266]
  104. The Sahabi Umro bin Hamza performed Zina (Na’uzubillah). [Usud al-Ghaba, Volume 1 page 846]
  105. The Sahabi Heet was homosexual (Na’uzubillah). [Usad al-Ghaba, Volume 1 page 1319]
  106. The Sahabi Hakam bin al-Aas was homosexual (Na’uzubillah). [Hayat al-Haywan, Volume 2 page 247]
  107. Abu Huraira was called a guinea pig (Na’uzubillah). [Sahih Bukhari, Volume 5, Book 59, Number 544]
  108. Abu Bakar asked Urwa bin Masud Thaqafi to suck the vagina of Laat (Na’uzubillah). [Sahih Bukhari, Kitab al Sharut, Chapter: al-Sharut fil Jihad, Hadith 2770]
  109. Prophet Musa & Isa (as) were unsuccessful because they didn’t have qualities of Imam Abu Hanifa (Na’uzubillah). [Dur al-Mukhtar, Volume 1 page 57]
  110. Abu Hanifa is superior to all Prophets including Prophet Muhammad (s) Na’uzubillah). [al-Dur al-Mukhtar, Volume 1 page 56]
  111. Prophet Isa will rule as per the Madhab of Imam Abu Hanifa (Na’uzubillah). [Imam e Aazam) published by M.H.Saeed Co. Karachi]
  112. Prophet Ibrahim (as) lied three times (Na’uzubillah). [Sahih Bukhari, Volume 4, Book 55, Number 577]
  113. Prophet Sulayman had sex with ninety nine women in one night (Na’uzubillah). [Sahih Bukhari Volume 4, Book 52, Number 74]
  114. Prophet Musa (as) bathed naked in the presence of his people (Na’uzubillah). [Sahih Bukhari, Chapter 39, Number 5849]
  115. Yazeed is sixth caliph of Ahle Sunnah (Na’uzubillah). [Sharah Fiqah Akbar, Page 70]
  116. The sixth Sunni Caliph Yazeed was a homosexual (Na’uzubillah). [Tareekh Islam, Volume 1 page 634]
  117. Sunni Caliph Waleed was a homosexual (Na’uzubillah). [Tarikh al-Islam, Volume 8 page 294]
  118. The Sunnies abandoned some Sunnah as the Shia adhered to them (Na’uzubillah). [Minhaj al-Sunnah, Volume 4 page 76]
  119. Having sex with one’s mother and murdering one’s father does not decrease one’s faith (Na’uzubillah). [Tarikh Baghdad, Volume 13 page 378]
  120. It is permissible to worship a shoe (Na’uzubillah). [Tarikh Baghdad, Volume 15 page 509]
  121. An individual that is unsure as to whether the Kaaba is situated in Makka is true, remains a Momin (Na’uzubillah). [Tarikh Baghdad, Volume 13 page 372]
  122. Masturbation is Halal (Na’uzubillah). [Bada'i al-Fuwa'id of Ibn Qayyim, page 129]
  123. The use of a Dildoe (female sex toy) is permissible (Na’uzubillah). [Bada'i al-Fuwa'id of Ibn Qayyim, page 129]
  124. Having Sex with watermelons is permissible (Na’uzubillah). [Bada'i al-Fuwa'id of Ibn Qayyim, page 129]
  125. Imam Malik performed sodomy (Na’uzubillah). [Tafseer Durre Manthur Volume 1 page 111, Ayat Hars]
  126. There are Sahih reports according to which the Sahabi Abdullah Ibn Umar believed in the legitimacy of performing sodomy with women (Na’uzubillah). [Tafseer Durre Manthur, Volume 1 page 638]
  127. The fuqaha of Madina deemed it permissible to sodomise women (Na’uzubillah). [Nail al-Awtar, Volume 6 page 154]
  128. The Imam of Ahl’ul Sunnah Ibn Abi Malika buggered his wife and utilized oil to assist entry (Na’uzubillah). [Tafseer Durre Manthur, Volume 1 page 638]
  129. It is permissible to sodomise women according to Imam Shafiyee (Na’uzubillah). [Tafseer Durre Manthur, Volume 1 page 638]
  130. The Scholars of Ahle Sunnah namely Muhammad bin Sahnoon and Muhammad bin Sh’aban wrote a book on the lawfulness of sodomising women (Na’uzubillah). [Talkhis al-Habir, Volume 3 page 186]
  131. Sunni scholar Qadhi Abu Muhammad Abdullah bin Ibrahim al-Asili deemed sodomy as permissible (Na’uzubillah). [Talkhis al-Habir, Volume 3 page 186]
  132. It is permissible for a Sunni woman to suckle a man with a beard (Na’uzubillah). [Sahih Muslim Hadith Number 3426]
  133. Bestiality can be performed during Hajj (Na’uzubillah). [Badaye al-Sanae, Volume 2 page 216]
  134. Pedophilia, Bestiality and necrophilia can be performed whilst one is Fasting (Na’uzubillah). [Bada'i al-Fuwa'id of Ibn Qayyim, page 603]
  135. One is permitted to pay a woman for sex, without the fear of an Islamic punishment Na’uzubillah). [Dur al-Mukhtar, Volume 2, Page 474]
  136. No Islamic penalty should be applied against one that copulates with one’s mother, sister and other Mahram relations (Na’uzubillah). [Fatawa Qadhi Khan, Volume 4, Page 821]
  137. Mu’awiyah legitimized the adultery of his Father (Na’uzubillah). [Tareekh ul Khulafa page 175]
  138. A child born out of fornication is the one with a complete birth (Na’uzubillah). [Al Muhazraat, Volume 1 page 356]
  139. Umar inserted his hand in a camel’s rectum (Na’uzubillah). [Al-Tabaqat Al Kubra by Ibn Sa'd, Part 3, Page 286]
  140. Umar would ask questions pertaining to sex from his own daughter (Na’uzubillah). [History of the Khalifas who took the right way, page 142]
  141. Placing drops of breast milk on a man’s palm is a mechanism to ascertain the gender of an unborn child (Na’uzubillah). [Hayat al Hewan, Volume 2 page 567]
  142. You can see and touch the body parts of an unprocessed slave-girl (Na’uzubillah). [Musnaf Abdur Razak, Volume 7 page 287 Tradition 13207]
  143. Ibn Umar jumped on a girl and began kissing her in the market (Na’uzubillah). [Masail al-Imam Ahmad, page 281]
  144. Muawiyah demonstrated a naked slave-girl in his court and then supplied her to men in that same condition (Na’uzubillah). [Al Badayah wal Niahayh (Urdu), Vol 8 page 992 'Wives and sons of Muawiyah' published by Nafees Academy Karachi.]
  145. Umar used to present his slave-girls before his guests with their hair and breasts exposed (Na’uzubillah). [Al-Sunnan al-Kubra, Volume 2 page 227]
  146. Ibn Umar would examine slave-girls by touching their private parts before prior to purchasing them (Na’uzubillah). [Sunnan Al-Kubra, Volume 5 page 329]
  147. A Nasibi woman can perform the prayers naked and her male colleagues shall abandon their work in order to stare her body (Na’uzubillah). [Al-Muhala, Kitab al-Rizaa, Volume 10 page 23]
  148. A man can marry his daughter who was the result of an adulterous relationship (Na’uzubillah). [Tafseer Qurtubi, Surah 25 verse 54]
  149. Muawiya’s (alleged) father Abu Sufiyan performed sex with a prostitute in front of others producing his bastard son Ziyad (Na’uzubillah). [Tareekh Kamil, Volume 3 page 301]
  150. When a man and woman rub each other’s genially they perform an act for which they will be rewarded (Na’uzubillah). [Fatwa Alamgiri, Volume 9 page 42]
  151. If a man cohabits with his wife, the reward of producing a child is written for him (Na’uzubillah). [Ihyah Uloom al-Deen, Volume 2 page 44]
  152. The Sahabi Ibn Abbas and Imam Malik believed that Zina is permissible (Na’uzubillah). [al-Mabsoot, Volume 5 page 152]
  153. During a time of necessity one can practice Zina (Na’uzubillah). [Tayseer al Bari Sharah Sahih Bukhari, Volume 6 page 111]
  154. Some scholars deem Zina permissible, in the same way the Sahaba Ibn Abbas and Imran bin Husain deemed it permissible (Na’uzubillah). [Tafseer Haqqani, Vol 2 page 4 - published in 1956, Deoband UP. India]
  155. A Sahabi Salamah bin Umayya practiced Zina with Umm Irak (Na’uzubillah). [Jamharat Ansab al-Arab, Vol 2 page 160]
  156. A Sahabi Abu Saeed Khudri deemed Zina permissible and even practiced it after the death of the Holy Prophet (Na’uzubillah). [Umada tul Qari Sharah Sahih Bukhari, Volume 17 page 246]
  157. Asma the daughter of Abu Bakr practiced Zina with Zubair, a union from whence she bore Abdullah Ibn Zubair and Urwa Ibn Zubair. (Na’uzubillah). [Muhazraat, Volume 2 page 96]
  158. Asma the daughter of Abu Bakr personally attested to her partaking in zina during the lifetime of the Holy Prophet (Na’uzubillah). [Sunan Nasai Volume 3 page 326 Tradition 5540]
  159. A Sahabi Imran bin Hussain attested to the legitimacy of Zina (Na’uzubillah). [Tafseer al-Qurtubi, Volume 5 page 133]
  160. Prominent Tabayeen such as Tawoos, Sa’eed bin Jubair, and ‘Ataa’ believed in the legitimacy of Zina (Na’uzubillah). [Tafseer Mazhari, Volume 3, Page 19]
  161. The Imam of Ahl as-Sunnah Ibn Jurrayj practiced Zina with 90 women (Na’uzubillah). [Siyar alam al Nubla, Volume 6 page 333]
  162. A Sahabi Amr bin al-Huraith practiced Zina as a result of which she fell pregnant (Na’uzubillah). [Musnaf Abdulrazaq, Volume 7 page 500 Tradition 14029]
  163. The Imam of Ahl as-Sunnah Ibn Abi Malika believed in the legitimacy of Zina (Na’uzubillah). [Hawi al-Kabir, Volume 9 page 832]
  164. A famous Tabayee namely Saeed bin Jubayr practiced Zina with a lady in Makkah (Na’uzubillah). [Musnaf Abdur Razzaq, Kitab al Talaq, Bab al Mutah, Hadith 14020]
  165. A Sahabi Salama bin al-Akwa believed in the legitimacy of Zina (Na’uzubillah). [Musnad al-Rawyani, Volume 2 pages 259-260 Tradition 1170]
  166. Allah’s statement in Surah 3 verse 28 is about lying (Na’uzubillah). [Sahih Bukhari, Kitab al-Ikrah]
  167. The companions of Abu Hanifa said: ‘Lying has been made lawful by Allah Almighty’ (Na’uzubillah). [Al-Bahr al-Muheet, Volume 2 page 443]
  168. Ali said: ‘One who does not lie has no religion’ (Na’uzubillah). [Kanz al Ummal, Volume 3 page 96 Tradition 5665]
  169. Muhammad Ibn al-Hanafia said: ‘One who does not lie has no Iman’ (Na’uzubillah). [Al-Musanaf, Volume 7 page 642]
  170. The pioneer scholars of Ahle Sunnah lied in front of Mamun in respect to the the of the creation of the Quran (Na’uzubillah). [Al-Mamun, page 162-163 Published by Daarul Ishaat, Karachi]
  171. According to Imam Shaifyee one is permitted to lie (Na’uzubillah). [Tafseer Bahar al-Muheet, Volume 3 page 191]
  172. Yahya may Allah’s mercy be upon him, was from the Sunni Imams, he feared the oppressive regime and hence responded by lying (Na’uzubillah). [Siayr alam an-Nubla, Volume 11 page 87].
  173. Imam Sa’dwiyah was from the Ahlul Sunnah when he was subjected to questioning during the affliction he answered by lying’ (Na’uzubillah). [Tahdeeb al-Kamal, Volume 10 page 487 Biography 2291]
  174. Imam al-Sh’ubi attested the legitimacy of lying (Na’uzubillah). [Siar alam al-Nubala, Volume 4 page 338]
  175. The Sahabi Ammar bin Yasir lied (Na’uzubillah). [Tafseer Dur al Manthur Volume 4 page 132]
  176. Some saints are superior to prophets (Na’uzubillah). [Fazaail-e-Aamaal, Virtues of Hajj, (English Translation), Chapter 9, Story no. 9, p.171, (New Edition 1982, Published by Dini Book Depot - Delhi).]
  177. Prophet Muhammad (s) was not superior to Prophet Musa (as) (Na’uzubillah). [Sahih Bukhari Volume 3, Book 41, Number 594]
  178. Hanafi Imam Mohiuddin ibn Mustafa (d. 950 A.H) was able to read Loh al-Mehfooz (Na’uzubillah). [Shadraat al-Dhahab fi Akhbaar min Dhahab, Volume 8, page 286]
  179. Abu Bakr foretold the gender of a child in the womb and knew when he would die (Na’uzubillah). [Karamaat e Sahabah by Shaikh ul Hadith Maulana Abdul Mustufa Aazmi, page 46, published by Mushtaq Book Corner, Urdu Bazar, Lahore]
  180. Umar was able to foresee a calamity hidden behind a mountain (Na’uzubillah). [The criterion by Ibn Taymiyya, page 145]
  181. All the trees and all the animals used to recognize a Sunni scholar and saluted him (Na’uzubillah). [Arwaah e Thalasah, page 121]
  182. Sahabi Imran bin Hussain was visited by angels (Na’uzubillah). [Tabaqat Ibn Sa`ad (Urdu), Volume 2 Page 637 published by Daarul Ishaat, Karachi]
  183. When third caliph Uthman was killed his body was thrown amidst garbage for three days, no Sahabi tended to his corpse during that period (Na’uzubillah). [Majma al-Zawaed, Volume 9, page 95]
  184. Uthman was buried in a toilet area called Hash e Kaukab (Na’uzubillah). [Majma al-Zawaed, Volume 9, page 95]
  185. Shaykh Abdul Qadir Jilani was given more authority over deaths than the angel of death (Na’uzubillah). [Tafreeh al-Khatir fi Manaqib-al-Sheikh Abdul Qadir, Volume 5, page 12, published in Egyptin 1339 A.H]
  186. Imam Ahmed bin Hanbal testified that Abu Hainfa used to tell lies (Na’uzubillah). [Tarikh Baghdad, Volume 15 page 579]
  187. According to Imam Ahmad ibn Hanbal the opinion of Abu Hanifa is on par with a goats faeces (Na’uzubillah). [Tarikh Baghdad, Volume 15 page 569]
  188. According to Imam Malik the fitna of Abu Hanifa exceeded the fitna of Iblees (Na’uzubillah). [Tarikh Baghdad, Volume 13 page 416]
  189. According to Imam Shafiyee no one was born in Islam more evil than Abu Hanifa (Na’uzubillah). [Tarikh Baghdad, Volume 15 page 549]
  190. According to Imam Ibn al-Mubarak Abu Hainfa was worse than Satan (Na’uzubillah). [Tarikh Baghdad, Volume 15 page 556]




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