Chapter Six: The Nasibis slander of the Quran

 

Nasibis fatwa declaring it permissible to write the Qur’an with urine

 

Fatawa Qazi Khan, Page 780, By Qazi Khan

Fatawa Qazi Khan, Page 780, By Qazi Khan

A reputed scholar from this camp Allamah Hassan bin Mansoor Qadhi Khan unashamedly writes that:

“There is no sin if you write the Qur’an with urine, blood or on the skin of a dead animal”.

These Nasibis proudly proclaim themselves to be defenders of the Qur’an. Is this ‘respect’ for Allah (swt)’s Holy Book? May Allah (swt) disgrace these people for stating such blasphemy! One wonders how they arrived at this conclusion. Since they have an obsession with adhering to the practices of the Sahaba can they furnace any evidence that any of them wrote the Qur’an with urine? Then again these are the descendants of Mu’awiya who showed his respect for Allah (swt)’s Book by raising it on a lance during the battle of Sifeen!

Nasibis absurd assertion that to kiss the Holy Qur’an is wrong

Curiously in the recognised Dur al-Mukhtar, Volume 6 page 702 their scholars proclaim:

تقبيل المصحف قيل بدعة

“It has been said that kissing the Quran is Bidah”.

This is the belief of the Nasibis of the self-proclaimed protectors of the Qur’an. In the same way the illegitimate child tries to hide his lineage these Nasibis try to hide the Fatwas of their Mufti’s. Their respect for the Qur’an is less than the respect they afford their wives. On the one hand they assert that kissing one’s wife is permissible and yet they assert that kissing the Qur’an is wrong. Writing the Qur’an with urine is permissible, whilst kissing the Qur’an is not, what a fine belief! Would any Muslim have the audacity to ‘think’ such filth let alone put pen to paper and declare it a fatwa? Certainly not, in Muslim homes the world over Allah (swt)’s book is given the respect it deserves, not touched until Wudhu is made, placed at a high place, kissed when touched, and yet these so called defenders of the Qur’an allege that it is permissible to write the Qur’an – Allah (swt)’s words with urine! What would a Kaffir think if he came across such a fatwa? Would he not ask himself ‘is this the respect that the Muslims give to a Book they deem to be God’s word?’ May Allah’s curse be upon these so-called scholars whose disrespect of the Qur’an, exceeds no bounds.

According to Deobandis Quranic verses can be attached with woman’s womb

Aamaal Qurani, Page 12, By Ashraf Ali Thanawi

Aamaal Qurani, Page 12, By Ashraf Ali Thanawi

We read in a famed Deobandi work by Maulana Ashraf Ali Thanvi:

“If there is fear of abortion or a woman doesn’t conceive then tie the above mentioned verses with the womb of woman. Inshallah the pregnancy will be safe and then she will conceive and will not miscarry. ”

According to Deobandis Holy Verses can be attached with a abdomen of pregnant woman

“This verse is to safeguard the pregnancy and for the protection of child from calamities and inflictions, blemishes and evil eye. Write these verses with rose-essence and saffron on skin of deer and tie it on the right abdomen of a pregnant woman. It should be tied up till the delivery. Inshallah, she will remain safe from all odds.”
Amaal e Qurani, page 54 published by Muktaba Rehmania, Lahore

Deobandi method for an easy delivery of child

 

Aamaal Qurani, Page 24-25, By Ashraf Ali Thanawi

Aamaal Qurani, Page 24-25, By Ashraf Ali Thanawi

“Write these verses and tie them with the right thigh of woman for easy delivery, Inshallah the delivery will become very easy but after delivery the locket should be opened and some hair of same woman should be burnt and the smoke should be passed from her private part”
Amaal e Qurani, pages 24-25 published by Muktaba Rehmania, Lahore

Nasibi use of Holy Name for drawing sexual pleasure

 

Aamaal Qurani, Page 175, By Ashraf Ali Thanawi

Aamaal Qurani, Page 175, By Ashraf Ali Thanawi

“Keep reciting Al-Mughni during sex and woman will love you.”
Amaal e Qurani, page 175 published by Muktaba Rehmania, Lahore

Abdullah Ibn Umar’s Fatwa that the Quran is incomplete

Hafiz Jalaluddin Suyuti records the following:

Ibn Umar who said: ‘Verily among you people one would say that he has found the Quran whilst he is unaware of what the total quantity of the Quran was, because most of the Quran has been lost rather one should say that verily he has found the Quran that has appeared.’
Tafsir Duure Manthur, Volume 1 page 104

Nawasib swiftly pass kufr on the Shi’a claiming that we believe that the Qur’an is incomplete, whilst they have traditions that suggest that the belief of Hadhrath Umar and his son. If anyone states that to declare tahreef in the Qur’an makes you a Kaffir then there exist many personalities who are accredited by them as Imams who believed in tahreef.

Maulana Anwar Shah’s Fatwa that Tahreef has taken plave in the Quran

Prominent Deobandi Imam Sheikh Muhammad Anwar Shah Kashmiri (d. 1352 H) in his esteemed book Faiz al Bari the commentary of Sahih Bukhari writes:

“The tahreef of meanings has not taken place in a lesser amount. In my eyes, this is proved by research that the tahreef of words has taken place in this Quran. This tahreef was done either intentionally or by mistake”
Faiz al Bari Shrah Sahih Bukhari, Volume 3 page 395, Kitab al Shahadaat (Khizrah Book Depo, Deoband. India)

Nasibi belief that Quran was revealed according to the opinions of Umar

We read in Tareekh Khulfa, page 110:

أخرج ابن مردويه عن مجاهد قال : كان عمر يرى الرأي فينزل به القرآن

Mujahid said: ‘Umar used to hold a view and Quran would be revealed with (confirmation of) it’.

We also read:

أخرج عن ابن عمر مرفوعا : ما قال الناس في شيء و قال فيه عمر إلا جاء القرآن بنحو ما يقول عمر

Ibn ‘Umar said: ‘When people said one thing and Umar said another, the Quran would be revealed with the like of what Umar said’.

 

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